1948 Original OFFICIAL NEWSPAPER Proclaiming IDF SOVEREIGNTY In ISRAEL Palestine


1948 Original OFFICIAL NEWSPAPER Proclaiming IDF SOVEREIGNTY In ISRAEL Palestine

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1948 Original OFFICIAL NEWSPAPER Proclaiming IDF SOVEREIGNTY In ISRAEL Palestine:
$175.00


DESCRIPTION : Up for sale is an extremely important , Thrilling and greatly sought after document. It\'s the official newspaper ( \"ITON RISHMI\" - עתון רשמי ) number 19 of the Israeli Provisional Govenment , Special edition due to the importance and urgency of the proclamation, Dated September 3rd 1948 , Issued in Tel Aviv - Palestine - Eretz Israel , Announcing and proclaiming the SOVEREIGNTY of the ISRAELI ARMY , Namely \"ZAHAL\" , The \"IDF\" in all the areas of ERETZ ISRAEL ( Then also refered to as Palestine ). The provisional Government is granting authority , appointing the IDF - ZAHAL as the SOVEREIGN in all the areas of ERETZ ISRAEL . Issued by DAVID BEN GURION , The MINSTER of DEFENSE and the PRIME MINISTER at the time. One can\'t exagerate in the importance of this specific formal document in the history of the very early days of the INDEPENDENT STATE of ISRAEL and the earliest moments of its birth. Hebrew. 4 pp. 7.5\" x 13\". Very good condition. complete. clean. No wear . Central fold is reinforced with transparent archival acid free tape.( Pls look at scan for images ). Will be sent inside a protective rigid packaging . .

AUTHENTICITY:The official govenmental newspaper is fullyguaranteed ORIGINAL from September 3rd 1948 (Fully dated ), NOT arecently made re-print,Itholdslife long GUARANTEE for itsAUTHENTICITY and ORIGINALITY.

PAYMENTS : Payment method accepted : Paypal.SHIPPMENT : SHIPP worldwide via expedited insured trackable registered airmailis $18 . Will be sent inside a protective rigid packaging . Will be sent within3-5 days after payment . Kindly note that duration of Int\'l registered airmail is around 14 days.

The Israel Defense Forces (IDF; Hebrew: צְבָא הַהֲגָנָה לְיִשְׂרָאֵ Tzva Hahagana LeYisra\'el \"The Army of Defense for Israel\"; Arabic: جيش الدفاع الإسرائيلي‎ Jaysh ad-Difāʻ al-Isrāʼīlī ), commonly known in Israel by the Hebrew acronym Tzahal (צה\"ל), are the military forces of the State of Israel. They consist of the ground forces, air force, and navy. It is the sole military wing of the Israeli security forces, and has no civilian jurisdiction within Israel. The IDF is headed by its Chief of General Staff, the Ramatkal, subordinate to the Defense Minister of Israel; Rav Aluf Benny Gantz has served as Chief of Staff since 2011. An order from Defense Minister David Ben-Gurion on 26 May 1948, officially set up the Israel Defense Forces as a conscript army formed out of the paramilitary group Haganah, incorporating the militant groups Irgun and Lehi. The IDF served as Israel\'s armed forces in all the country\'s major military operations—including the 1948 War of Independence, 1951–1956 Retribution operations, 1956 Sinai War, 1964–1967 War over Water, 1967 Six-Day War, 1967–1970 War of Attrition, 1968 Battle of Karameh, 1973 Operation Spring of Youth, 1973 Yom Kippur War, 1976 Operation Entebbe, 1978 Operation Litani 1982 Lebanon War 1982–2000 South Lebanon conflict, 1987–1993 First Intifada, 2000–2005 Second Intifada, 2002 Operation Defensive Shield, 2006 Lebanon War, 2008–2009 Gaza War, 2012 Operation Pillar of Defense, and others. The number of wars and border conflicts in which IDF was involved in its short history, makes it one of the most battle-trained armed forces in the world. While originally the IDF operated on three fronts—against Lebanon and Syria in the north, Jordan and Iraq in the east, and Egypt in the south—after the 1979 Egyptian–Israeli Peace Treaty, it has concentrated its activities in southern Lebanon and the Palestinian Territories, including the First and the Second Intifada. The Israel Defense Forces differs from most armed forces in the world in many ways. Differences include the conscription of women and its structure, which emphasizes close relations between the army, navy, and air force. Since its founding, the IDF has been specifically designed to match Israel\'s unique security situation. The IDF is one of Israeli society\'s most prominent institutions, influencing the country\'s economy, culture and political scene. In 1965, the Israel Defense Forces was awarded the Israel Prize for its contribution to education.The IDF uses several technologies developed in Israel, many of them made specifically to match the IDF\'s needs, such as the Merkava main battle tank, high tech weapons systems, the Iron Dome, Trophy countermeasure, and the Galil and Tavor assault rifles. The Uzi submachine gun was invented in Israel and used by the IDF until December 2003, ending a service that began in 1954. Following 1967, the IDF has had close military relations with the United States, including development cooperation, such as on the F-15I jet, THEL laser defense system, and the Arrow missile defense system.The Israeli Declaration of Independence (Hebrew: הכרזת העצמאות‎, Hakhrazat HaAtzma\'ut or Hebrew: מגילת העצמאות‎ Megilat HaAtzma\'ut), was made on 14 May 1948 (5 Iyar 5708), the British Mandate terminating soon afterwards at midnight Palestine time.[2] David Ben-Gurion, the Executive Head of the World Zionist Organization[3][4] and the chairman of the Jewish Agency for Palestine,[5] declared the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel.[6] The event is celebrated annually in Israel with a national holiday Yom Ha\'atzmaut (Hebrew: יום העצמאות‎, lit. Independence Day) on 5 Iyar of every year according to the Hebrew calendar.The possibility of a Jewish homeland in Palestine had been a goal of Zionist organizations since the late 19th century. The British Foreign Secretary stated in the Balfour Declaration of 1917: His Majesty\'s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.[7] After World War I, the United Kingdom was given a mandate over the area known as Palestine, which it had conquered from the Ottomans during the war. In 1937 the Peel Commission suggested partitioning Mandate Palestine into an Arab state and a Jewish state, though it was rejected as unworkable by the government and was at least partially to blame for the renewal of the 1936–39 Arab revolt.In the face of increasing violence after World War II, the British handed the issue over to the recently established United Nations. The result was Resolution 181(II), a plan to partition Palestine into Independent Arab and Jewish States and the Special International Regime for the City of Jerusalem. The Jewish state was to receive around 56% of the land area of Mandate Palestine, encompassing 82% of the Jewish population, though it would be separated from Jerusalem. The plan was accepted by most of the Jewish population, but rejected by much of the Arab populace. On 29 November 1947, the resolution to recommend to the United Kingdom, as the mandatory Power for Palestine, and to all other Members of the United Nations the adoption and implementation, with regard to the future government of Palestine, of the Plan of Partition with Economic Union was put to a vote in the United Nations General Assembly.[8] The result was 33 to 13 in favour of the resolution, with 10 abstentions. The Arab countries (all of which had opposed the plan) proposed to query the International Court of Justice on the competence of the General Assembly to partition a country against the wishes of the majority of its inhabitants, but were again defeated. Resolution 181(II): PART I: Future constitution and government of Palestine: A. TERMINATION OF MANDATE, PARTITION AND INDEPENDENCE: Clause 3. provides:- Independent Arab and Jewish States and the Special International Regime for the City of Jerusalem, ..., shall come into existence in Palestine two months after the evacuation of the armed forces of the mandatory Power has been completed but in any case not later than 1 October 1948 Drafting the text The first draft of the declaration was made by Zvi Berenson, the Histadrut trade union\'s legal advisor and later a justice of the Supreme Court, at the request of Pinchas Rosen. A revised second draft was made by three lawyers, A. Beham, A. Hintzheimer and Z.E. Baker, and was framed by a committee including David Remez, Pinchas Rosen, Haim-Moshe Shapira, Moshe Sharett and Aharon Zisling.[9] A second committee meeting, which included David Ben-Gurion, Yehuda Leib Maimon, Sharett and Zisling produced the final text.[10] Minhelet HaAm Vote On 12 May 1948, the Minhelet HaAm (Hebrew: מנהלת העם‎, lit. People\'s Administration) was convened to vote on declaring independence.[11][12] Three of the members were missing; Yehuda Leib Maimon and Yitzhak Gruenbaum were blocked in besieged Jerusalem, while Yitzhak-Meir Levin was in the United States. The meeting started at 1:45 and ended after midnight. The decision was between accepting the American proposal for a truce, or declaring independence. The latter option was put to a vote, with six of the ten members present supporting it: For: David Ben-Gurion, Moshe Sharett (Mapai); Peretz Bernstein (General Zionists); Haim-Moshe Shapira (Hapoel HaMizrachi); Mordechai Bentov, Aharon Zisling (Mapam) Against: Eliezer Kaplan, David Remez (Mapai); Pinchas Rosen (New Aliyah Party); Bechor-Shalom Sheetrit (Sephardim and Oriental Communities). Chaim Weizmann, chairman of the World Zionist Organization[3] and soon to be the first President of Israel, endorsed the decision, after reportedly asking \"What are they waiting for, the idiots?\"[9] Final wording The draft text was submitted for approval to a meeting of Moetzet HaAm (Hebrew: מועצת העם‎, lit. People\'s Council) at the JNF building in Tel Aviv on 14 May. The meeting started at 13:50 and ended at 15:00, an hour before the declaration was due to be made, and despite ongoing disagreements, with a unanimous vote in favour of the final text. During the process, there were two major debates, centering around the issues of borders and religion. On the border issue, the original draft had declared that the borders would be that decided by the UN partition plan. While this was supported by Rosen and Bechor-Shalom Sheetrit, it was opposed by Ben-Gurion and Zisling, with Ben-Gurion stating, \"We accepted the UN Resolution, but the Arabs did not. They are preparing to make war on us. If we defeat them and capture western Galilee or territory on both sides of the road to Jerusalem, these areas will become part of the state. Why should we obligate ourselves to accept boundaries that in any case the Arabs don\'t accept?\"[9] The inclusion of the designation of borders in the text was dropped after the provisional government of Israel, the Minhelet HaAm, voted 5–4 against it.[10] The Revisionists, committed to a Jewish state on both sides of the Jordan River (that is, including Transjordan), wanted the phrase \"within its historic borders\" included but were unsuccessful. The second major issue was over the inclusion of God in the last section of the document, with the draft using the phrase \"and placing our trust in the Almighty\". The two rabbis, Shapira and Yehuda Leib Maimon, argued for its inclusion, saying that it could not be omitted, with Shapira supporting the wording \"God of Israel\" or \"the Almighty and Redeemer of Israel\".[9] It was strongly opposed by Zisling, a member of the secularist Mapam. In the end the phrase \"Rock of Israel\" was used, which could be interpreted as either referring to God, or the land of Eretz Israel, Ben-Gurion saying \"Each of us, in his own way, believes in the \'Rock of Israel\' as he conceives it. I should like to make one request: Don\'t let me put this phrase to a vote.\" Although its use was still opposed by Zisling, the phrase was accepted without a vote. At the meeting on 14 May, several other members of Moetzet HaAm suggested additions to the document. Meir Vilner wanted it to denounce the British Mandate and military but Sharett said it was out of place. Meir Argov pushed to mention the Displaced Persons camps in Europe and to guarantee freedom of language. Ben-Gurion agreed with the latter but noted that Hebrew should be the main language of the state. The writers also had to decide on the name for the new state. Eretz Israel, Ever (from the name Eber), Judea, and Zion were all suggested, as were Ziona, Ivriya and Herzliya.[13] Judea and Zion were rejected because, according to the partition plan, Jerusalem (Zion) and most of Judean mountains would be outside the new state.[14] Ben-Gurion put forward \"Israel\" and it passed by a vote of 6–3.[15] Official documents released in April 2013 by the State Archive of Israel show that days before the establishment of the State of Israel in May 1948, officials were still debating about what the new country would be called in Arabic: Palestine (Filastin), Zion (Sayoun) or Israel (Eesra’il). Two assumptions were made: \"That an Arab state was about to be established alongside the Jewish one in keeping with the UN’s partition resolution the year before, and that the Jewish state would include a large Arab minority whose feelings needed to be taken into account\". In the end, the officials rejected the name Palestine because they thought that would be the name of the new Arab state and could cause confusion so they opted for the most straightforward option: Israel. [16 The debate over wording did not end completely even after the Declaration had been made. Declaration signer Meir David Loewenstein later claimed, \"It ignored our sole right to Eretz Israel, which is based on the covenant of the Lord with Abraham, our father, and repeated promises in the Tanach. It ignored the aliya of the Ramban and the students of the Vilna Gaon and the Ba\'al Shem Tov, and the [rights of] Jews who lived in the \'Old Yishuv\'.\"[17] Declaration ceremony The invitation to the ceremony, dated 13 May 1948.A celebratory crowd outside the Tel Aviv Museum to hear the DeclarationThe ceremony was held in the Tel Aviv Museum (today known as Independence Hall) but was not widely publicised as it was feared that the British Authorities might attempt to prevent it or that the Arab armies might invade earlier than expected. An invitation was sent out by messenger on the morning of 14 May telling recipients to arrive at 15:30 and to keep the event a secret. The event started at 16:00 (a time chosen so as not to breach the sabbath) and was broadcast live as the first transmission of the new radio station Kol Yisrael.The final draft of the declaration was typed at the Jewish National Fund building following its approval earlier in the day. Ze\'ev Sherf, who stayed at the building in order to deliver the text, had forgotten to arrange transport for himself. Ultimately, he had to Flag down a passing car and ask the driver (who was driving a borrowed car without a license) to take him to the ceremony. Sherf\'s request was initially refused but he managed to persuade the driver to take him.[9] The car was stopped by a policeman for speeding while driving across the city though a ticket was not issued after it was explained that he was delaying the declaration of independence.[15] Sherf arrived at the museum at 15:59.At 16:00, Ben-Gurion opened the ceremony by banging his gavel on the table, prompting a spontaneous rendition of Hatikvah, soon to be Israel\'s national anthem, from the 250 guests.[15] On the wall behind the podium hung a picture of Theodor Herzl, the founder of modern Zionism, and two Flags, later to become the official Flag of Israel.After telling the audience \"I shall now read to you the scroll of the Establishment of the State, which has passed its first reading by the National Council\", Ben-Gurion proceeded to read out the declaration, taking 16 minutes, ending with the words \"Let us accept the Foundation Scroll of the Jewish State by rising\" and calling on Rabbi Fishman to recite the Shehecheyanu blessing.[15]The entire declaration ceremony was recorded and broadcast live on Kol Yisrael (Voice of Israel) radio station.SignatoriesAs leader of the Yishuv, David Ben-Gurion was the first person to sign. The declaration was due to be signed by all 37 members of Moetzet HaAm. However, twelve members could not attend, eleven of them trapped in besieged Jerusalem and one abroad. The remaining 25 signatories present were called up in alphabetical order to sign, leaving spaces for those absent. Although a space was left for him between the signatures of Eliyahu Dobkin and Meir Vilner, Zerach Warhaftig signed at the top of the next column, leading to speculation that Vilner\'s name had been left alone to isolate him, or to stress that even a communist agreed with the declaration.[15]When Herzl Rosenblum, a journalist, was called up to sign, Ben-Gurion instructed him to sign under the name Herzl Vardi, his pen name, as he wanted more Hebrew names on the document. Although Rosenblum acquiesced to Ben-Gurion\'s request and legally changed his name to Vardi, he later admitted to regretting not signing as Rosenblum.[15] Several other signatories later Hebraised their names, including Meir Argov (Grabovsky), Peretz Bernstein (then Fritz Bernstein), Avraham Granot (Granovsky), Avraham Nissan (Katznelson), Moshe Kol (Kolodny), Yehuda Leib Maimon (Fishman), Golda Meir (Myerson), Pinchas Rosen (Felix Rosenblueth) and Moshe Sharett (Shertok). Other signatories added their own touches, including Saadia Kobashi who added the phrase \"HaLevy\", referring to the tribe of Levi.[18]After Sharett, the last of the signatories, had put his name to paper, the audience again stood and the Israel Philharmonic Orchestra played \"Hatikvah\". Ben-Gurion concluded the event with the words \"The State of Israel is established! This meeting is adjourned!\"[15]Context and aftermathBen Gurion (Left) Signing the Declaration of Independence held by Moshe SharetMain article: 1948 Arab-Israeli WarThe declaration was signed in a context of civil war between the Arab and Jewish populations of the Mandate that had started the day after the partition vote at the UN six months earlier. Neighbouring Arab states and the Arab League were opposed to the vote and had declared they would intervene to prevent its implementation. In a cablegram on 15 May 1948 to the Secretary-General of the United Nations, the Secretary-General of the League of Arab States claimed that \"the Arab states find themselves compelled to intervene in order to restore law and order and to check further bloodshed\".[19]Over the next few days after the declaration, armies of Egypt, Trans-Jordan, Iraq, and Syria engaged Israeli troops inside the area of what had just ceased to be Mandatory Palestine, thereby starting the 1948 Arab–Israeli War. A truce began on 11 June, but fighting resumed on 8 July and stopped again on 18 July, before restarting in mid-October and finally ending on 24 July 1949 with the signing of the armistice agreement with Syria. By then Israel had retained its independence and increased its land area by almost 50% compared to the 1947 UN Partition Plan.Following the declaration, Moetzet HaAm became the Provisional State Council, which acted as the legislative body for the new state until the first elections in January 1949.Many of the signatories would play a prominent role in Israeli politics following independence; Moshe Sharett and Golda Meir both served as Prime Minister, Yitzhak Ben-Zvi became the country\'s second president in 1952, and several others served as ministers. David Remez was the first signatory to pass away, dying in May 1951, while Meir Vilner, the youngest signatory at just 29, was the longest living, serving in the Knesset until 1990 and dying in June 2003. Eliyahu Berligne, the oldest signatory at 82, died in 1959.Eleven minutes after midnight, the United States de facto recognized the State of Israel.[20] This was followed by Shah Mohammad Reza Pahlavi\'s Iran (which had voted against the UN partition plan), Guatemala, Iceland, Nicaragua, Romania, and Uruguay. The Soviet Union was the first nation to fully recognize Israel de jure on 17 May 1948,[21] followed by Poland, Czechoslovakia, Yugoslavia, Ireland, and South Africa.[citation needed] The United States extended official recognition after the first Israeli election, as Truman had promised,[22] on 31 January 1949. Israel became a member of the United Nations on 11 May 1949.[23]In the three years following the 1948 Palestine war, about 700,000 Jews immigrated to Israel, residing mainly along the borders and in former Arab lands.[24] Around 136,000 were some of the 250,000 displaced Jews of World War II.[25] And from the 1948 Arab–Israeli War until the early 1970s, 800,000–1,000,000 Jews left, fled, or were expelled from their homes in Arab countries; 260,000 of them reached Israel between 1948 and 1951; and 600,000 by 1972.[26][27][28]At the same time, a large number of Arabs left, fled or were expelled from, what became Israel. In the Report of the Technical Committee on Refugees (Submitted to the United Nations Conciliation Commission for Palestine in Lausanne on 7 September 1949)- (A/1367/Rev.1), in paragraph 15,[29] the estimate of the statistical expert, which the Committee believed to be as accurate as circumstances permitted, indicated that the refugees from Israel- controlled territory amounted to approximately 711,000.Status in Israeli lawParagraph 13 of the Declaration provides that the State of Israel would be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex;. However, the Knesset maintains that the declaration is neither a law nor an ordinary legal document.[30] The Supreme Court has ruled that the guarantees were merely guiding principles, and that the declaration is not a constitutional law making a practical ruling on the upholding or nullification of various ordinances and statutes.[31]In 1994 the Knesset amended two basic laws, Human Dignity and Liberty and Freedom of Occupation, introducing (among other changes) a statement saying \"the fundamental human rights in Israel will be honored (...) in the spirit of the principles included in the declaration of the establishment of the State of Israel.\" On May 14, 1948, on the day in which the British Mandate over a Palestine expired, the Jewish People\'s Council gathered at the Tel Aviv Museum, and approved the following proclamation, declaring the establishment of the State of Israel. The new state was recognized that night by the United States and three days later by the USSR. Text: ERETZ-ISRAEL [(Hebrew) - the Land of Israel, Palestine] was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained to statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books. After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom. Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland. In recent decades they returned in their masses. Pioneers, ma\'pilim [(Hebrew) - immigrants coming to Eretz-Israel in defiance of restrictive legislation] and defenders, they made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country\'s inhabitants, and aspiring towards independent nationhood. In the year 5657 (1897), at the summons of the spiritual father of the Jewish State, Theodore Herzl, the First Zionist Congress convened and proclaimed the right of the Jewish people to national rebirth in its own country. This right was recognized in the Balfour Declaration of the 2nd November, 1917, and re-affirmed in the Mandate of the League of Nations which, in particular, gave international sanction to the historic connection between the Jewish people and Eretz-Israel and to the right of the Jewish people to rebuild its National Home. The catastrophe which recently befell the Jewish people - the massacre of millions of Jews in Europe - was another clear demonstration of the urgency of solving the problem of its homelessness by re-establishing in Eretz-Israel the Jewish State, which would open the gates of the homeland wide to every Jew and confer upon the Jewish people the status of a fully privileged member of the comity of nations. Survivors of the Nazi holocaust in Europe, as well as Jews from other parts of the world, continued to migrate to Eretz-Israel, undaunted by difficulties, restrictions and dangers, and never ceased to assert their right to a life of dignity, freedom and honest toil in their national homeland. In the Second World War, the Jewish community of this country contributed its full share to the struggle of the freedom- and peace-loving nations against the forces of Nazi wickedness and, by the blood of its soldiers and its war effort, gained the right to be reckoned among the peoples who founded the United Nations. On the 29th November, 1947, the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Eretz-Israel; the General Assembly required the inhabitants of Eretz-Israel to take such steps as were necessary on their part for the implementation of that resolution. This recognition by the United Nations of the right of the Jewish people to establish their State is irrevocable. This right is the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State. ACCORDINGLY WE, MEMBERS OF THE PEOPLE\'S COUNCIL, REPRESENTATIVES OF THE JEWISH COMMUNITY OF ERETZ-ISRAEL AND OF THE ZIONIST MOVEMENT, ARE HERE ASSEMBLED ON THE DAY OF THE TERMINATION OF THE BRITISH MANDATE OVER ERETZ-ISRAEL AND, BY VIRTUE OF OUR NATURAL AND HISTORIC RIGHT AND ON THE STRENGTH OF THE RESOLUTION OF THE UNITED NATIONS GENERAL ASSEMBLY, HEREBY DECLARE THE ESTABLISHMENT OF A JEWISH STATE IN ERETZ-ISRAEL, TO BE KNOWN AS THE STATE OF ISRAEL. WE DECLARE that, with effect from the moment of the termination of the Mandate being tonight, the eve of Sabbath, the 6th Iyar, 5708 (15th May, 1948), until the establishment of the elected, regular authorities of the State in accordance with the Constitution which shall be adopted by the Elected Constituent Assembly not later than the 1st October 1948, the People\'s Council shall act as a Provisional Council of State, and its executive organ, the People\'s Administration, shall be the Provisional Government of the Jewish State, to be called \"Israel\". THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations. THE STATE OF ISRAEL is prepared to cooperate with the agencies and representatives of the United Nations in implementing the resolution of the General Assembly of the 29th November, 1947, and will take steps to bring about the economic union of the whole of Eretz-Israel. WE APPEAL to the United Nations to assist the Jewish people in the building-up of its State and to receive the State of Israel into the comity of nations. WE APPEAL - in the very midst of the onslaught launched against us now for months - to the Arab inhabitants of the State of Israel to preserve peace and participate in the upbuilding of the State on the basis of full and equal citizenship and due representation in all its provisional and permanent institutions. WE EXTEND our hand to all neighbouring states and their peoples in an offer of peace and good neighbourliness, and appeal to them to establish bonds of cooperation and mutual help with the sovereign Jewish people settled in its own land. The State of Israel is prepared to do its share in a common effort for the advancement of the entire Middle East. WE APPEAL to the Jewish people throughout the Diaspora to rally round the Jews of Eretz-Israel in the tasks of immigration and upbuilding and to stand by them in the great struggle for the realization of the age-old dream - the redemption of Israel. PLACING OUR TRUST IN THE \"ROCK OF ISRAEL\", WE AFFIX OUR SIGNATURES TO THIS PROCLAMATION AT THIS SESSION OF THE PROVISIONAL COUNCIL OF STATE, ON THE SOIL OF THE HOMELAND, IN THE CITY OF TEL-AVIV, ON THIS SABBATH EVE, THE 5TH DAY OF IYAR, 5708 (14TH MAY,1948). David Ben-Gurion Daniel Auster Mordekhai Bentov Yitzchak Ben Zvi Eliyahu Berligne Fritz Bernstein Rabbi Wolf Gold Meir Grabovsky Yitzchak Gruenbaum Dr. Abraham Granovsky Eliyahu Dobkin Meir Wilner-Kovner Zerach Wahrhaftig Herzl Vardi Rachel Cohen Rabbi Kalman Kahana Saadia Kobashi Rabbi Yitzchak Meir Levin Meir David Loewenstein Zvi Luria Golda Myerson Nachum Nir Zvi Segal Rabbi Yehuda Leib Hacohen Fishman David Zvi Pinkas Aharon Zisling Moshe Kolodny Eliezer Kaplan Abraham Katznelson Felix Rosenblueth David Remez Berl Repetur Mordekhai Shattner Ben Zion Sternberg Bekhor Shitreet Moshe Shapira Moshe Shertok Published in the Official Gazette, No. 1 of the 5th, Iyar, 5708 (14th May, 1948).

1948 Original OFFICIAL NEWSPAPER Proclaiming IDF SOVEREIGNTY In ISRAEL Palestine:
$175.00

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