METHYMNA on LESBOS 450BC RARE R2 Genuine Ancient Silver Greek Coin Athena i64783

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METHYMNA on LESBOS 450BC RARE R2 Genuine Ancient Silver Greek Coin Athena i64783:
$278.80

Item: i64783

Authentic Ancient Coin of:

Greek city of Methymna on the island of Lesbos
Silver Obol 6mm (0.46 grams) Struck circa 450-406 B.C.
Reference: HGC 6, 903 Rare R2; Franke 11
Head of Athena in Attic helmet left.
M/A/Θ, Kantharos within incuse square.

Methymna, the second city of Lesbos after Mytilene, stood at the north extremity of the island, and had a good harbor. It was the birthplace of the musician and dithyrambic poet Arion, and the historian Hellanicus. The celebrated Lesbian wine grew in its neighborhood. In the Peloponnesian war it remained faithful to Athens, even during the great Lesbian revolt (see Mytilene); afterwards it was sacked by the Spartans (406 B.C.) and never quite recovered its prosperity.You are offerding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.

Athena or Athene (Latin: Minerva), also referred to as Pallas Athena, is the goddess of war, civilization, wisdom, strength, strategy, crafts, justice and skill in Greek mythology. Minerva, Athena\'s Roman incarnation, embodies similar attributes. Athena is also a shrewd companion of heroes and the goddess of heroic endeavour. She is the virgin patron of Athens. The Athenians built the Parthenon on the Acropolis of her namesake city, Athens, in her honour (Athena Parthenos). Athena\'s cult as the patron of Athens seems to have existed from the earliest times and was so persistent that archaic myths about her were recast to adapt to cultural changes. In her role as a protector of the city (polis), many people throughout the Greek world worshiped Athena as Athena Polias (\"Athena of the city\"). Athens and Athena bear etymologically connected names.

A kantharos or cantharus is a type of Greek pottery used for drinking. In its iconic \"Type A\" form, it is characterized by its deep bowl, tall pedestal foot, and pair of high-swung handles which extend above the lip of the pot. The Greek words kotylos (κότῦλος, masculine) and kotyle (κοτύλη, feminine) are other ancient names for this same shape.

The kantharos is a cup used to hold wine, possibly for drinking or for ritual use or offerings. The kantharos seems to be an attribute of Dionysos, the god of wine, who was associated with vegetation and fertility.

It may not be a banquet-cup, but rather a vessel used in pagan cult as a symbol of rebirth or resurrection, the immortality offered by wine, \"removing in moments of ecstasy the burden of self-consciousness and elevating man to the rank of deity.\"

Mithymna (Greek: Μήθυμνα, also sometimes spelled Methymna) is a town and former municipality on the island of Lesbos, North Aegean, Greece. Since the 2011 local government reform it is part of the municipality Lesbos, of which it is a municipal unit. Before 1919, its official name was Μόλυβος - Molyvos; that name dates back to the end of the Byzantine Era, but is still in common use today.

Geography

The second most important town of the island, it is located NE of Eressos, N of Plomari and NW of Mytilene.

The town (pop. 1,399 at 2011 census) is on the northern part of the island, just some 6km north of the popular beach town of Petra. One of the most noticeable features of the town is the old Genoese fortress on the hill in the middle of the town.

The municipal unit of Míthymna stretches eastward from the town along the northern part of the island; it is the island\'s smallest municipal unit in land area at 50.166km². Its population was 2,255 at the 2011 census. The next largest towns in the municipal unit are Árgennos (pop. 240) and Sykaminéa (207).

History

As Methymna, the city was once the prosperous second city of Lesbos, with a founding myth that identified an eponymous Methymna (Greek: Μήθυμνα), the daughter of Macar and married to the personification of Lesbos.

The Archaic Period

Very little is known about Methymna in the Archaic period. The story of Arion and the dolphin, which involves the Corinthian tyrant Periander and is evidently set at the turn of the 7th century BCE, suggests that Methymna was already a prominent city with far-reaching contacts across the Greek world at this period. Herodotus tells us that at some point in the Archaic period, Methymna enslaved the city of Arisba on Lesbos: this will have greatly increased the territory of Methymna, as well as giving it access to the fertile land around the Gulf of Kalloni. We are also told by a local historian, Myrsilus of Methymna, who wrote in the first half of the 3rd century BCE, that Methymna founded the city of Assos which was on the coast of Asia Minor opposite Methymna. However, another local historian, Hellanicus of Lesbos, writing in the mid-5th century BCE, instead simply says Assos was an Aeolian foundation and does not specify a particular city as its founder. This has led some historians to doubt Myrsilus, and instead suggest that this is an example of \"local Methymnaean manipulation of the past\", although this could equally be true of Hellanicus.

The Classical Period

Methymna had a long-standing rivalry with Mytilene, and during the Peloponnesian War it sided with Athens during the Mytilenaean revolt in 428 BCE when all the other cities of Lesbos sided with Mytilene. When the Athenians put down the revolt the following year, only Methymna was spared from having its territory turned into a cleruchy. After 427, Methymna and Chios were the only members of the Delian League to remain self-governing and exempt from tribute, indicating the privileged position Methymna held within the Athenian Empire. Methymna was briefly captured by the Spartans in summer 412, before quickly being retaken by the Athenians: in describing this episode, the historian Thucydides indicates that the Methymnaeans were much more inclined to side with Athens than Sparta. This was likewise the case in 411, when a group of Methymnaeans who were in exile at Cyme in Aeolis attempted to return to Methymna by force, but were rebuffed by the population. When the Spartan commander Kallikratidas besieged Methymna in 406, the city stayed loyal to its Athenian garrison and held out until it was betrayed by several traitors.

Our knowledge of the history of Methymna in the 4th century is limited, but its prominence as a polis is firmly attested by the city\'s silver and bronze coinage. By at least the 340s BCE, the tyrant Kleommis had expelled the city\'s democrats and remained in power for the next decade. We do not know what happened to Kleommis after this, although it is likely that he was expelled when the island fell to Philip II\'s generals Parmenion and Attalus in 336. The political history of the following four years are poorly attested: we know that Lesbos changed hands several times between the Macedonian forces of Alexander the Great and the Persian forces of Memnon of Rhodes, that Memnon captured Methymna in 333 BCE, and that when Alexander\'s admiral Hegelochus recaptured Methymna in 332 BCE its tyrant was Aristonicus not Kleommis. However, it is not clear whether Aristonicus was made tyrant when the Persians recaptured Methymna in 335, or whether Kleommis was re-installed and Aristonicus only made tyrant in 333. Whatever the case, in 332 Alexander gave Aristonicus over to the newly restored Methymnaean democracy to try, and he was found guilty and put to death by torture.

The Hellenistic Period

In c. 295 BCE, Methymna struck silver drachms for King Lysimachus, indicating that the city was part of his kingdom at this time. However, by the 250s BCE at the latest, Methymna had come under the sway of the Ptolemaic Kingdom. During this period, a festival in honour of the Ptolemies, the Ptolemaia, was instituted, and public documents produced by the city were dated by the regnal years of the Ptolemies. Worship of Sarapis, an Egyptian cult patronized by the Ptolemies, was probably introduced to Methymna at this period, and remained an important part of the city\'s life for several centuries.

In the 2nd century BCE Methymna increasingly pursued a policy of seeking closer ties with the emerging power of Rome. Methymna remained loyal to Rome during the Macedonian War, and in 167 BCE it was rewarded when the Romans punished neighbouring Antissa for disloyalty and transferred its territory to Methymna. The territory of Methymna was ravaged by King Prusias II of Bithynia along with several other cities in this region in ca. 156 BCE, but the Romans later compelled Prusias to pay reparations of 100 talents for the damage done. In 129 BCE, an inscription from Methymna shows that the city formed a formal alliance with Rome. A dedication to the Galatian princess Adobogiona (fl. c. 80 - 50 BCE), who was the mistress of Mithridates VI of Pontus, a long-standing enemy of Rome, may indicate a cooling of relations between Methymna or Rome or simply political expediency.

The Roman Period

Methymna gained a particular reputation among Romans for viticulture during the Imperial period. Virgil speaks of the vines of Methymna as the best and most numerous on Lesbos, while Ovid invokes them as an example of something which is proverbially numerous and bountiful. The distinctive strong taste of Methymnaean wine is mentioned by Silius Italicus, and Propertius uses this as a point of reference when describing another Greek wine. When Virgil and Silius wished to indicate the exceptional quality of Phalernian wine, Methymnaean wine is among the vintages which they say it surpasses. We also learn from Horace that Methymnaean grapes were equally prized for the excellent vinegar which could be produced from them and which he describes accompanying a sumptuous eel dish. The medical writer Galen, who was a native of nearby Pergamon, considered all the wines of Lesbos to be excellent, but ranked that of Methymna the first in quality, that of Eresos second, and that of Mytilene third. In the novel Daphnis and Chloe, thought to be by the Mytilenaean aristocrat Longus and set in the region of Lesbos between Methymna and Mytilene, the vine harvest is the most important time of the agricultural year, and the Mytilenaean owner of the land in this region times his annual visit to coincide with the end of this harvest when the year\'s profit can be established.

The Byzantine Period

The first attested bishop of Methymna was Christodoros in 520 CE. In 640, Methymna was mentioned in the Ecthesis, pseudographically attributed to Epiphanius of Salamis, as an autocephalous archdiocese, and around 1084, it was made a metropolitan see under Alexius I Comnenus. The Fourth Crusade brought Latin control, on the strength of which the Roman Catholic Church maintains a purely titular see of Methymna; there were 40 Roman Catholics in 1908.

In 840 the city was plundered by Cretan Arabs and many of the inhabitants sold into slavery. The fortifications of Methymna were strengthened following this attack, and again at the end of the 11th century, as we learn from a building inscription dating to 1084/5. A few years later in 1089/90 these fortifications helped the inhabitants of Methymna successfully repel an attack by Emir Tzachas of Smyrna. These fortifications again kept Methymna safe when the Genoese Lord of Phokaia, Domenico Cattaneo, seized the rest of Lesbos in 1335, but was unable to take Methymna or the equally well-fortified town of Eresos. Along with the rest of Lesbos, Methymna became a possession of the Gattelusi family in 1355. Methymna repelled a Turkish invasion force in 1450, but its defences were over-powered in a second invasion in 1458 when the admiral Ismaelos seize the city with a force of 150 ships. Using Methymna as a base, the whole island was gradually brought under Turkish control by September 1462.

The Ottoman Period

As Molyvos (Molova) under the Ottoman Empire, the city was a kaza of the sanjak of Metelin in the vilayet of Rhodes. After the defeat of the Ottomans in the First Balkan War (1912), Greece liberated Lesbos (Treaty of London, 1914).

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