old Batak ANCESTOR statue Indonesia Tribal Art Sumatra Nias tribe forfather

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old Batak ANCESTOR statue Indonesia Tribal Art Sumatra Nias tribe forfather:
$65.00

old wooden Batak Ancestor statue from Indonesia.

I\'m selling a collection of old Indonesia goods, mainly weapons and statues. This one was labelled \"Ancestor Statue - Indonesia, so I assume its origin is Indonesia.I found for Ancestor Statue:... a male ancestor statue from the Leti Islands. The Leti Islands are part of the belt of Spice Islands of the archipelago of Indonesia. Typical craftsmanship of the Leti art on this statue include the almond-shaped eyes, the arched brows, the long, hooked nose and even the slender legs held above the ankles, all on a square base.
As a representation of the Leti art, this statue is an example of such statues specially commissioned by the families of the dead. The people of the Leti Islands believe the spirits of the dead inhabit the statues made of them. Therefore, on the fifth day (it is believed that it takes the five days for the spirit to leave the body), a representative statue of the deceased is made and put on the family altar or kept in the attic, only to be brought out on special occasionsI found for Batak:Batak is a collective term used to identify a number of ethnic groups predominantly found in North Sumatra, Indonesia. The term is used to include the Alas, Kluet, Singkil, Karo, Pakpak, Simalungun, Toba, Angkola, and Mandailing which are distinct but related groups with distinct, albeit related, languages and customs (adat).In North Sumatra, Toba people typically assert their identity as \'Batak\', while other \'Bataks\' may explicitly reject that label, preferring instead to identify as specifically \'Simalungun\', \'Karo\', etc.[2]This is a wooden Ancestor statue in squatting position with hands on the knees (symbol of honour).

Ritual cannibalism[edit]

Ritual cannibalism is well documented among Batak people, performed in order to strengthen the eater\'s tendi.[2] In particular, the blood, heart, palms and soles of the feet were seen as rich in tendi.

In Marco Polo’s memoirs of his stay on the east coast of Sumatra (then called Java Minor) from April to September 1292, he mentions an encounter with hill folk whom he refers to as “man-eaters”.[6] From secondary sources, Marco Polo recorded stories of ritual cannibalism among the \"Battas\". Marco Polo\'s stay was restricted to the coastal areas, and he never ventured inland to directly verify such claims. Despite never personally witnessing these events, he was nonetheless willing to pass on descriptions which were provided to him, in which a condemned man was eaten:

\"They suffocate him. And when he is dead they have him cooked, and gather together all the dead man\'s kin, and eat him. And I assure you they do suck the very bones till not a particle of marrow remains in them...And so they eat him up stump and rump. And when they have thus eaten him they collect his bones and put them in fine chests, and carry them away, and place them in caverns among the mountains where no beast nor other creature can get at them. And you must know also that if they take prisoner a man of another country, and he cannot pay a ransom in coin, they kill him and eat him straightway.[7]

The Venetian Niccolò de\' Conti (1395–1469) spent most of 1421 in Sumatra in the course of a long trading journey to Southeast Asia (1414–1439), and wrote a brief description of the inhabitants: \"In a part of the island called Batech live cannibals who wage continual war on their neighbors.\".[8][9]

Judgement Place of Toba Batak Batak warriors, 1870.

Sir Thomas Stamford Raffles in the 1820s studied the Batak and their rituals and laws regarding the consumption of human flesh, writing in detail about the transgressions that warranted such an act as well as their methods.[10] Raffles stated that \"It is usual for the people to eat their parents when too old to work,\" and that for certain crimes a criminal would be eaten alive: “The flesh is eaten raw or grilled, with lime, salt and a little rice.”.[11]

The German physician and geographer Franz Wilhelm Junghuhn visited the Batak lands in 1840-41. Junghuhn says about cannibalism among the Batak (whom he called \"Battaer\"):

“People do the honest Battaer an injustice when it is said that they sell human flesh in the markets, and that they slaughter their old people as soon as they are unfit for work...They eat human flesh only in wartime, when they are enraged, and in a few legal instances.”

Junghuhn tells how after a perilous and hungry flight he arrived in a friendly village, and the food that was offered by his hosts was the flesh of two prisoners who had been slaughtered the day before,[12] however he maintains that the Batak exaggerated their love of human flesh in order to frighten off would-be invaders and to gain occasional employment as mercenaries for the coastal tribes who were plagued by pirates .[13]

Oscar von Kessel visited Silindung in the 1840s and in 1844 was probably the first European to observe a Batak cannibalistic ritual in which a convicted adulterer was eaten alive. Interestingly, his description parallels that of Marsden in some important respects, however von Kessel states that cannibalism was regarded by the Batak as a judicial act and its application was restricted to very narrowly defined infringements of the law including theft, adultery, spying or treason. Salt, red pepper and lemons had to be provided by the relatives of the victim as a sign that they accepted the verdict of the community and were not thinking of revenge.[14]

Ida Laura Pfeiffer visited the Batak in August 1852 and although she did not observe any cannibalism, she was told that:

\"Prisoners of war are tied to a tree and beheaded at once; but the blood is carefully preserved for drinking, and sometimes made into a kind of pudding with boiled rice. The body is then distributed; the ears, the nose, and the soles of the feet are the exclusive property of the Rajah, who has besides a claim on other portions. The palms of the hands, the soles of the feet, the flesh of the head, and the heart and liver, are reckoned peculiar delicacies, and the flesh in general is roasted and eaten with salt. The Regents assured me, with a certain air of relish, that it was very good food, and that they had not the least objection to eat it. The women are not allowed to take part in these grand public dinners.\"[15]

Samuel Munson and Henry Lyman, American Baptist missionaries to the Batak, were cannibalized in 1834. Dutch and German missionaries to the Batak in the late 19th century observed a few instances of cannibalism and wrote lurid descriptions to their home parishes in order to raise donations for further missions.[16] The growing Dutch influence in northern Sumatra led to increased Malay influence in coastal trade and plantations, pushing the Karo farther inland. Growing ethnics tensions culminated in the 1872 Karo Rebellion where the Karo were suppressed by Dutch and Malay forces. Despite this, Karo resistance to Dutch imperialism lingered into the early 20th century.[17] In 1890 the Dutch colonial government banned cannibalism in the regions under their control.[18] Rumors of Batak cannibalism survived into the early 20th century but it seems probable that the custom was rare after 1816, due partially to the influence of Islam.[19]

This statue is in total +/- 22 cm.