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Passover Haggadah Seder Book Russian Oleh Hebrew Hochstein Foundation Judaica For Sale

Passover Haggadah Seder Book Russian Oleh Hebrew Hochstein Foundation Judaica


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Passover HAGGADAH SEDER BOOK RUSSIAN OLEH HEBREW HOCHSTEIN FOUNDATION JUDAICA

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�Е ДЛЯ ПPOДAЖИ
ЭТ� К�ИГ� - Д� СОВЕТСКИМ OЛИМ
ОТ ФOHДОМ XOXCTИH


Haggadah
NOT FOR SALE
THIS BOOK - YES SOVIET OLIM
FROM FOHDOM XOXCTIH


PASKHAL'NAYA AGADA NE DLYA PPODAZHI ETA KNIGA - DA SOVETSKIM OLIM OT FOHDOM XOXCTIH

94 PAGE

PAPERBACK

PICTURE BOOK

IN RUSSIAN AND HEBREW LANGUAGE

MINIMAL ENGLISH

A GIFT TO THE RUSSIAN OLEH

FROM THE HOCHSTEIN FOUNDATION

FYI


The Haggadah (Hebrew: "telling", plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. Reading the Haggadah at the Seder table is a fulfillment of the Scriptural commandment to each Jew to "tell your son" of the Jewish liberation from slavery in Egypt as described in the Book of Exodus in the Torah. ("And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt. " Ex. 13:8)

Sephardi and Mizrahi Jews also apply the term Haggadah to the service itself, as it constitutes the act of "telling your son."

According to Jewish tradition, the Haggadah was compiled during the Mishnaic and Talmudic periods, although the exact date is unknown. It could not have been written earlier than the time of Rabbi Yehudah bar Elaay (circa 170 CE) who is the last tanna to be quoted therein. According to most Talmudic commentaries Rav and Shmuel argued on the compilation of the Haggadah, and hence it had not been completed as of then. Based on a Talmudic statement, it was completed by the time of Rav Nachman (mentioned in Pesachim 116a). There is a dispute, however, to which Rav Nachman, the Talmud was referring: According to some commentators, this was Rav Nachman bar Yaakov (circa 280 CE), while others maintain this was Rav Nachman bar Yitzchak (360 CE).

However the Malbim, along with a minority of commentators, believe that Rav and Shmuel were not arguing on its compilation, but rather on its interpretation, and hence was completed before then. According to this explanation; the Haggadah was written during the lifetime of Rav Yehudah haNasi, the compiler of the Mishna. The Malbim theorizes that the Haggadah was written by Rav Yehudah haNasi himself.

History
The oldest complete manuscript of the Haggadah dates to the 10th century. It is part of a prayer book compiled by Saadia Gaon. The earliest known Haggadot produced as works in their own right are manuscripts from the 13th and 14th centuries, such as "The Golden Haggadah" (probably Barcelona c. 1320) and the "Sarajevo Haggadah" (late fourteenth century). It is believed that the first printed Haggadot were produced in 1482, in Guadalajara, Spain; however this is mostly conjecture, as there is no printer's colophon. The oldest confirmed printed Haggadah was printed in Soncino, Lombardy in 1486 by the Soncino family.

Although the Jewish printing community was quick to adopt the printing press as a means of producing texts, the general adoption rate of printed Haggadot was slow. By the end of the sixteenth century, only twenty-five editions had been printed. This number increased to thirty-seven during the seventeenth century, and 234 during the eighteenth century. It is not until the nineteenth century, when 1,269 separate editions were produced, that a significant shift is seen toward printed Haggadot as opposed to manuscripts. From 1900–1960 alone, over 1,100 Haggadot were printed.

While the main portions of the text of the Haggadah have remained mostly the same since their original compilation, there have been some additions after the last part of the text. Some of these additions, such as the cumulative songs "One little goat" and "Who Knows One?",which were added sometime in the fifteenth century, gained such acceptance that they became a standard to print at the back of the Haggadah.

In recent times, attempts have been made to modernize and revitalize the Haggadah, but Orthodox Jews continue to adhere to the traditional texts.

The Passover Seder (Hebrew‎ ['sede?], "order, arrangement"; Yiddish: Seyder) is a Jewish ritual feast that marks the beginning of the Jewish holiday of Passover. It is conducted on the evenings of the 14th day of Nisan in the Hebrew calendar, and on the 15th by traditionally observant Jews living outside Israel. This corresponds to late March or April in the Gregorian calendar.

The Seder is a ritual performed by a community or by multiple generations of a family, involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt. This story is in the Book of Exodus (Shemot) in the Hebrew Bible. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt: "You shall tell your child on that day, saying, 'It is because of what the LORD did for me when I came out of Egypt.'" (Exodus 13:8) Traditionally, families and friends gather in the evening to read the text of the Haggadah, an ancient work derived from the Mishnah (Pesahim 10). The Haggadah contains the narrative of the Israelite exodus from Egypt, special blessings and rituals, commentaries from the Talmud, and special Passover songs.

Seder customs include drinking four cups of wine, eating matza, partaking of symbolic foods placed on the Passover Seder Plate, and reclining in celebration of freedom. The Seder is performed in much the same way by Jews all over the world.

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Passover Haggadah Seder Book Russian Oleh Hebrew Hochstein Foundation Judaica

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