LARISSA Thessaly Genuine 360BC Authentic Ancient Greek Coin NYMPH & HORSE i62304

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LARISSA Thessaly Genuine 360BC Authentic Ancient Greek Coin NYMPH & HORSE i62304:
$56.25

Item: i62304

Authentic Ancient Coin of:

Greek city of Larissa in Thessaly
Bronze 16mm (4.43 grams) Struck 360-325 B.C.
Reference: Sear 2129; HGC 4, 521
Head of nymph Larissa right, hair rolled.
ΛΑΡΙΣΑIΩΝ - Horse grazing right, left forefoot raised.

Larissa was an important town of Thessaly, in Pelasgiotis, situated on the Peneios river, in an extensive plain. It was once the capital of the Pelasgi, and had a democratic constitution, but subsequently became subject to the Macedonians. It retained its importance under the Romans, and after the time of Constantine the Great, became the capital of the province of Thessaly. This city was named after a local water nymph named Larissa. The story goes that the nymph drowned while playing ball on the banks of the Peneios River. In Greek mythology, the Greek hero Perseus accidentally killed his grandfather, King Akrisios of Argos when participating in the funeral games held in the city for nymph Larissa. The people of that city made their wealth from the rich agricultural area around the city and from breeding horses.

You are offerding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.

A nymph in Greek mythology and in Latin mythology is a minor female nature deity typically associated with a particular location or landform. Different from goddesses, nymphs are generally regarded as divine spirits who animate nature, and are usually depicted as beautiful, young nubile maidens who love to dance and sing; their amorous freedom sets them apart from the restricted and chaste wives and daughters of the Greek polis. They are believed to dwell in mountains and groves, by springs and rivers, and also in trees and in valleys and cool grottoes. Although they would never die of old age nor illness, and could give birth to fully immortal children if mated to a god, they themselves were not necessarily immortal, and could be beholden to death in various forms. Charybdis and Scylla were once nymphs.

Other nymphs, always in the shape of young maidens, were part of the retinue of a god, such as Dionysus, Hermes, or Pan, or a goddess, generally the huntress Artemis. Nymphs were the frequent target of satyrs.

Etymology

Nymphs are personifications of the creative and fostering activities of nature, most often identified with the life-giving outflow of springs: as Walter Burkert (Burkert 1985:III.3.3) remarks, \"The idea that rivers are gods and springs divine nymphs is deeply rooted not only in poetry but in belief and ritual; the worship of these deities is limited only by the fact that they are inseparably identified with a specific locality.\"

The Greek word νύμφη has \"bride\" and \"veiled\" among its meanings: hence a marriageable young woman. Other readers refer the word (and also Latin nubere and German Knospe) to a root expressing the idea of \"swelling\" (according to Hesychius, one of the meanings of νύμφη is \"rose-bud\").

Adaptations

The Greek nymphs were spirits invariably bound to places, not unlike the Latin genius loci, and the difficulty of transferring their cult may be seen in the complicated myth that brought Arethusa to Sicily. In the works of the Greek-educated Latin poets, the nymphs gradually absorbed into their ranks the indigenous Italian divinities of springs and streams (Juturna, Egeria, Carmentis, Fontus), while the Lymphae (originally Lumpae), Italian water-goddesses, owing to the accidental similarity of their names, could be identified with the Greek Nymphae. The mythologies of classicizing Roman poets were unlikely to have affected the rites and cult of individual nymphs venerated by country people in the springs and clefts of Latium. Among the Roman literate class, their sphere of influence was restricted, and they appear almost exclusively as divinities of the watery element. Nymphs are also portrayed as selfish and as attention seekers who walk around naked in the middle of forests.

In this 1896 painting by John William Waterhouse, Hylas is abducted by the Naiads, i.e. fresh water nymphs

Echo, an Oread (mountain nymph) watches Narcissus in this 1903 painting by John William Waterhouse.

Traces of Paleolithic human settlement have been recovered from the area, but it was peripheral to areas of advanced culture. The area around Larissa was extremely fruitful; it was agriculturally important and in antiquity was known for its horses. The name Larissa is in origin a Pelasgian (pre-Greek) word for \"fortress\". There were many ancient Greek cities with this name. The name of Thessalian Larissa is first recorded in connection with the aristocratic Aleuadai family. Larissa is thought to be where the famous Greek physician Hippocrates and the famous philosopher Gorgias of Leontini died.

When Larissa ceased minting the federal coins it shared with other Thessalian towns and adopted its own coinage in the late 5th century BC, it chose local types for its coins. The obverse depicted the nymph of the local spring, Larissa, for whom the town was named; probably the choice was inspired by the famous coins of Kimon depicting the Syracusan nymph Arethusa. The reverse depicted a horse in various poses. The horse was an appropriate symbol of Thessaly, a land of plains, which was well known for its horses. Usually there is a male figure; he should perhaps be seen as the eponymous hero of the Thessalians, Thessalos, who is probably also to be identified on many of the earlier, federal coins of Thessaly.

Larissa, sometimes written Larisa on ancient coins and inscriptions, is near the site of the Homeric Argissa. It appears in early times, when Thessaly was mainly governed by a few aristocratic families, as an important city under the rule of the Aleuadae, whose authority extended over the whole district of Pelasgiotis. This powerful family possessed for many generations before 369 BC the privilege of furnishing the tagus, the local term for the strategos of the combined Thessalian forces. The principal rivals of the Aleuadae were the Scopadac of Crannon, the remains of which are about 14 miles south west.

Larissa was indeed the birthplace of Meno, who thus became, along with Xenophon and a few others, one of the generals leading several thousands Greeks from various places, in the ill-fated expedition of 401 (retold in Xenophon\'s Anabasis) meant to help Cyrus the Younger, son of Darius II, king of Persia, overthrow his elder brother Artaxerxes II and take over the throne of Persia (Meno is featured in Plato\'s dialogue bearing his name, in which Socrates uses the example of \"the way to Larissa\" to help explain Meno the difference between true opinion and science (Meno, 97a-c); this \"way to Larissa\" might well be on the part of Socrates an attempt to call to Meno\'s mind a \"way home\", understood as the way toward one\'s true and \"eternal\" home reached only at death, that each man is supposed to seek in his life).

The constitution of the town was democratic, which explains why it sided with Athens in the Peloponnesian War. In the neighborhood of Larissa was celebrated a festival which recalled the Roman Saturnalia, and at which the slaves were waited on by their masters. As the chief city of ancient Thessaly, Larissa was taken by the Thebans and later directly annexed by Philip II of Macedon in 344. It remained under Macedonian control afterwards, except for a brief period when Demetrius Poliorcetes captured it in 302 B.C.

It was in Larissa that Philip V of Macedon signed in 197 BC a treaty with the Romans after his defeat at the Battle of Cynoscephalae, and it was there also that Antiochus III the Great, won a great victory in 192 BC. In 196 BC Larissa became an ally of Rome and was the headquarters of the Thessalian League. Larissa is frequently mentioned in connection with the Roman civil wars which preceded the establishment of the Roman Empire and Pompey sought refuge there after the defeat of Pharsalus.

Thessaly was home to extensive Neolithic and Chalcolithic cultures around 6000-2500 BC (see Cardium Pottery, Dimini and Sesklo). Mycenaean settlements have also been discovered, for example at the sites of Iolcos, Dimini and Sesklo (near Volos). In Archaic and Classical times, the lowlands of Thessaly became the home of baronial families, such as the Aleuadae of Larissa or the Scopads of Crannon. In the 4th century BC Jason of Pherae transformed the region into a significant military power, recalling the glory of Early Archaic times. Shortly after, Philip II of Macedon was appointed Archon of Thessaly, and Thessaly was thereafter associated with the Macedonian Kingdom for the next centuries. Thessaly later became part of the Roman Empire as part of the province of Macedonia.

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