Stones of Venice:Selections by John Ruskin (1879, Hardback)


Stones of Venice:Selections by John Ruskin (1879, Hardback)

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Stones of Venice:Selections by John Ruskin (1879, Hardback):
$58.69


This listing is for The Stones of Venice - Selections By John Ruskin Book Vintage 1879.
Author: John RuskinPublisher: New York, H.M. Caldwell Co. [pref. 1879]Pages: 322
[V. 1].The Quarry --The Throne --Torcello --St. Mark\'s --The Ducal Palace --
John Ruskin (8 February 1819 – 20 January 1900) was the leading English art critic of the Victorian era, as well as an art patron, draughtsman, watercolourist, a prominent social thinker and philanthropist. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and political economy. His writing styles and literary forms were equally varied. Ruskin also penned essays and treatises, poetry and lectures, travel guides and manuals, letters and even a fairy tale. The elaborate style that characterised his earliest writing on art was later superseded by a preference for plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society. He also made detailed sketches and paintings of rocks, plants, birds, landscapes, and architectural structures and ornamentation.
In November 1849, Effie and John Ruskin visited Venice, staying at the Hotel Danieli. Their different personalities are thrown into sharp relief by their contrasting priorities. For Effie, Venice provided an opportunity to socialise, while Ruskin was engaged in solitary studies. In particular, he made a point of drawing the Ca\' d\'Oro and the Doge’s Palace, or Palazzo Ducale, because he feared they would be destroyed by the occupying Austrian troops. One of these troops, Lieutenant Charles Paulizza, made friends with Effie, apparently with no objection from Ruskin. Her brother, among others, later claimed that Ruskin was deliberately encouraging the friendship to compromise her, as an excuse to separate.
Meanwhile, Ruskin was making the extensive sketches and notes that he used for his three-volume work, The Stones of Venice (1851–53). Developing from a technical history of Venetian architecture, from the Romanesque to the Renaissance, into a broad cultural history, Stones also reflected Ruskin’s view of contemporary England. It acted as a warning about the moral and spiritual health of society. Ruskin argued that Venice had slowly deteriorated. Its cultural achievements had been compromised, and its society corrupted, by the decline of true Christian faith. Instead of revering the divine, Renaissance artists honoured themselves, arrogantly celebrating human sensuousness.
The chapter, ‘The Nature of Gothic’ appeared in the second volume of Stones. Praising Gothic ornament, Ruskin argued that it was an expression of the artisan’s joy in free, creative work. The worker must be allowed to think and to express his own personality and ideas, ideally using his own hands, not machinery. We want one man to be always thinking, and another to be always working, and we call one a gentleman, and the other an operative; whereas the workman ought often to be thinking, and the thinker often to be working, and both should be gentlemen, in the best sense. As it is, we make both ungentle, the one envying, the other despising, his brother; and the mass of society is made up of moroffer thinkers and miserable workers. Now it is only by labour that thought can be made healthy, and only by thought that labour can be made happy, and the two cannot be separated with impunity.
This was both an aesthetic attack on, and a social critique of the division of labour in particular, and industrial capitalism in general. This chapter had a profound impact, and was reprinted both by the Christian socialist founders of the Working Men\'s College and later by the Arts and Crafts pioneer and socialist, William Morris.
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Stones of Venice:Selections by John Ruskin (1879, Hardback):
$58.69

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